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In his autobiography he stated, “...I felt bound to abandon the `God-dictated-every-word- from-cover-to-cover' attitude, and won an attitude which commends itself to my intelligence as well as my faith..." (The Price of Success, Wheaton: Harold Shaw Pub., 1984, p. 150).
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There are some contributions that Jesus makes that, I believe, go unrecognized because of all the emphasis on his death as a sacrifice, the claim of his divine nature, and the need for salvation, which I have come to believe have their source in the strong Greek, Pagan, and Roman influences on the early Christian church.
I would also note that many of us, who grew up in Christian cultures, are working under a fair amount of conditioning in regards to Christianity. And that conditioning has a fair amount of fear involved. This "faith based" reasoning has its counter parts in other traditions that most Christians would find unbelievable. One simply has to note the strong hold the Qur'an has on most Muslims as the final revelation of God or the Book of Morman as a historical record of God's dealings with the ancient inhabitants of the Americas.
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When I step back from my cultural momentum and view Christian history and belief from a rational perspective, I find the same problems as I find in other belief systems and if I am going to retain an intellectually honest perspective, I need to apply the same types of tests to all belief systems no matter how painful that process may be, because, ultimately, I have found that, as Jesus said, the truth does set one free.
And this brings me back to what may provide a “ring of truth” to the gospel account of Jesus and his teachings. There are a number of themes that Jesus addresses, but the one that is often the most recognizable is his statement that we love our neighbor as our self. This statement is not unique to Jesus since we find the same statement in the Torah. And this is not simply some wise saying, but it is one of the two statements that define the law of God in Jewish belief. The first one being the requirement to love God with all your heart.
In the Torah the statement reads like this
“You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.” Leviticus 19:18 NKJ
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I think this is the key concept that Jesus brings to us. He takes an ethical principle (love your neighbor as yourself) that is based on empathy and uses that empathy to extend this principle to all people. He further links this idea to empathy when he states “Do to others as you would have them do to you.” This is quoted in both Luke 6:31 and in Matthew 7:12.
This idea of empathy, rather than authority, as the basis of ethical behavior puts a lot of confidence in the human heart. It puts confidence in the human capacity to imagine how it might feel to be in another’s place and experience. It also puts a lot of confidence in the ability of one to love one’s self. For me, love for one’s self is the ability to imagine how it might feel to see one’s self from another’s perspective of grace.
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Eastern practice tries to avoid dualistic types of thinking to find the middle path. In Western terms this would be a form of Grace, where one gives up the need to punish and refrains from judging. All of these were explored by Jesus within the context of Jewish law. Jesus stated that to judge others was to judge oneself and to be free from judgment one had to refrain from judging others. He was also very practical in his application of love. He references acts of kindness and love as the determining factor of one’s inner life. Acts of kindness done to others was doing them to God. This may have indicated how Jesus saw connections between all and the spirit of God within.
Paul, who claimed to be an apostle, said “Nobody should seek his own good, but the good of others.” 1st Corinthians 10:24 This is a major shift in ethical emphasis. I believe this created a competition for goodness within Christianity. If one takes away the love for one’s self, empathy is taken away as well. For I no longer have a self to reference other’s feelings. And if I don’t seek my own good at all, then my ability to sustain my own life will take my gifts away from others eventually and in the mean time reduce their effectiveness.
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If we can tease one more thing from Jesus, we might contemplate the possible intent of this statement.
'I was hungry and you gave me food, I was thirsty and you gave me something to drink'...Then the righteous will answer him, 'Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?...'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' Matthew 25:35, 37, 40
If we see Jesus as human, then we could say that any kindness or harm we do is done to everyone. If we see Jesus as Divine, we could say that the Divine dwells in everyone. If we see him as both we could say that everyone is a member of the family and everyone is Divine. I’m sure there are infinite variations of how we might see the nature of humans and Jesus.
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So if there is a “ring of truth” in the gospels, for me, it is introduction of empathy as the basis for the expression of love toward each other. May we learn how to more fully feel and express our empathy. I think it would be a far better world if everyone knew how to do this well.